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Malaysia mosque a source of hope for heroin addicts

(Reuters) – For 30 years, Feisal

Fakharudin lived a heroin addict’s life, sleeping on streets, getting into trouble with police and rotating in and out of

drug treatment centres.

Drug addicts (L and 

R) wait for a staff to prepare methadone at Ar Rahman mosque in Kuala Lumpur April 19, 2012. REUTERS/Bazuki Muhammad
Drug addicts (L and R)

wait for a staff to prepare methadone at Ar Rahman mosque in Kuala Lumpur April 19, 2012. REUTERS/Bazuki Muhammad

In Malaysia, a Muslim-majority country where drug addiction is still taboo,

his habit made him a social outcast until he found support from an unlikely source — the Ar Rahman mosque nestled in the

bustling capital city of Kuala Lumpur.

After performing his prayers, Feisal slips upstairs away from his fellow

worshippers to receive a dose of methadone from a drug-treatment clinic – the world’s first to operate in a mosque,

according the World Health Organisation.

“In the past, there was no one to help me,” said Feisal, who said he used to

feel like the “scum of society.”

Feisal attributes the success of his treatment to the spiritual guidance he gets from

mosque clerics, as well as the methadone syrup dispensed twice a week by medical staff.

Allowing the mosque to set up

the methadone clinic, which started up over two years ago, has raised eyebrows in a country that imposes the mandatory death

penalty for drug traffickers. Those caught in possession of drugs above specified quantities face trafficking charges and are

presumed guilty — laws that human rights groups say contravene international fair trial standards.

Rusdi Abdul

Rashid, the chief coordinator of the University of Malaya’s Center of Addiction Sciences (UMCAS) that runs the clinic, had

to work hard to convince mosque officials and religious authorities to allow the clinic.

Islamic authorities in

Malaysia – which has been a leading voice of moderate Islam – eventually gave the green light for the treatment, deciding

that methadone was not a banned substance under Islam.

“Methadone is a God-gifted medication. It helps with long-term

treatment of drug addiction and prevents patients from relapsing,” said Rusdi, a lecturer and consultant psychiatrist who has

been treating patients with methadone for 10 years.

UMCAS has plans to expand the programme to a third of the

country’s 6,000 mosques by 2015, aiming to reach 72,000 heroin users. Malaysia has an estimated 350,000 drug addicts, which

could rise to half a million by 2015 partly because of a high relapse rate, according to Rusdi.

The centre also wants

to enlist Christian churches and Hindu temples, starting with the country’s iconic Hindu temple at Batu Caves on the

outskirts of Kuala Lumpur.

The government’s Department of Islamic Development (Jakim), which enforces Islamic laws,

has also joined forces with the university to combat drug addiction. Ghaffar Surip, an official with Jakim, believes mosques

can be used for “total treatment”.

“The use of methadone is only one part of treating drug addicts because we also

have to look at the patient’s spiritual, psychological and psychosocial aspects,” he said.

The patients are not

always well-received. Some who turn up at the Ar Rahman mosque face being stigmatised by the community and by the mosque

officials themselves.

“People always say that drug addicts are associated with crime, and ask why the clinic is there.

They think mosques are only for ‘good’ people,” said Ghaffar.

The treatment worked for Feisal, who first tried

heroin when he was 15. The 48-year-old father of four is now a street musician playing in Kuala Lumpur’s popular tourists

locations.

His vicious cycle only eased when he enrolled in a government methadone clinic six years ago, and later was

among 50 patients selected for the Ar Rahman programme.

“I prefer to come here because I feel closer to God. I feel

cleansed,” he said.

“It’s different having treatment in the mosque compared to normal clinics. Here, we can’t lie,

because God is watching.”

(Reporting By Anuradha Raghu; Editing by Stuart Grudgings and Elaine Lies)

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